Judges

Growing in Christ

"He opened their minds so they could understand the Scriptures." Luke 24:45

Overview of Old Testament or New Testament

Links to observations drawn from other other books of the Bible

Practical and Pastoral Observations on the Book of Judges (please read each chapter slowly and meditatively before reading observations below):

Introduction: Moses and Joshua had been strong leaders, unifying and leading Israel into the promised land and subjugating much of it. At Joshua's death however no replacement leader was designated or selected leaving each of the tribes to make their own way to cleanse their own portion of the land from paganism without the support of the rest of Israel, as had been the case since the Exodus. Leaderless, Israel floundered as a loose confederacy. There was neither a strong high-priest bringing the people together at Shiloh for worship nor a strong political leader to coordinate the task of cleansing the remainder of the land.

A cyclic pattern ensued in which Israel drifted from the worship of Yahweh and "did what was right in their own eyes" (17:6; 21:25) weakening them as they followed their own whims and desires. In this vacuum of spiritual and political leadership Canaanite groups sought to reclaim their traditional land. The Lord frequently intervened to raise up "judges" (civic and military leaders), some of whom ruled concurrently since they didn't necessarily have national influence. 

The author is not stated but the Talmud suggests Samuel as compiler / editor of the historical summary of this period (c.1353-1065 BC).

Judges 1

Limited collaboration, limited success: Rather than going together against the remaining Canaanites, the tribes cast lots for who would go alone against them first (v.1). When Judah was chosen, Judah proposed a receiprocal collaborative effort with Simon (v.2) and this limited joint effort had significant success (v.4, 8-13, 17-18) but could not advance against defenders with iron chariots (v.19).

No collaboration, no success: Without tribal collaboration Joseph gained a city (v.23-26) but no additional success is recorded, and the other tribes, working alone, made no gains against the Canaanites (v.21, 27-33). Dan even lost the small bit of land it had (v.34; ch.18). In some cases Canaanite were pressed into forced labour (v.28, 35) but in many, and perhaps most cases, the Canaanites continued to live among the Israelites and influence them (v.16, 21, 27, 29, 31-33).

Stalled: How could this situation have come about? Factors certainly included the fact 1.) Joshua appointed no successor and 2.) the tribes ceased the effective collaboration which marked their initial entrance into Canaan. But the primary reason, Israel's failing relationship with the Lord, is detailed in the next chapter. 

Sadly, this is only the first time God's people had "the land" but did not hold it. The danger is sometimes military or political but always spiritual and the danger reoccurs every generation.

Whole-hearted and persistent love for the Lord and full obedience to Him in spiritual unity of purpose is the irreducible core of success for God's people.

Personal Response: I will seek collaboration with God's people in every sphere in which Christians may be found. Lacking collaboration, I will, in my generation, hold "the land" for His possession as the Lord enables me.

My Prayer: Father, may your people be one. May we be one in seeking your face, one in love and obedience, one in advancing your Kingdom in every social sphere and geography. 

Judges 2

The LORD's Warning: Scripture isn't specific here about how who or how the angel (messenger) of Yahweh appeared or spoke, but we can be confident God is always able to make His heart clear. The truth is God is always faithful to his people (v.1) but His people are not faithful to Him (v.2), sadly then suffering the consequences of their unfaithfulness (v.3). Israel had not torn down the Canaanite altars (v.2) leaving pagan demons to be a snare to them (v.3).

Joshua's Generation: Israel of Joshua's generation acknowledged Yahweh's rebuke and grieved (v.4), worshiping the Lord (v.5). They then returned to their land (v.6), presumably to remove the remaining pagan altars from the land. To what degree they were successful we are not told but, after Joshua's death (v.8), the generation of those had seen God's mighty hand remained faithful to the Lord (v.7).

The Following Generation: How could the generation that followed so abruptly "not know" the Lord (v.10-11)? Perhaps they were mesmerized by the glitter of the pagan idols or did not take in the history of their people told them by their parents, or were not discipled by the Shema of their parents. It may also be since Israel's worship was centralized at Shiloh while pagan worship was de-centralized to every "high place," the proportion of Israel traveling to Shiloh was comparatively small.

v.10-11: All that generation were gathered to their fathers. And there arose another generation after them who did not know the LORD or the work that he had done for Israel. And the people of Israel did what was evil in the sight of the LORD and served the Baals."

Results of Unfaithfulness: When Israel forsook the Lord and instead worshiped pagan demons (v.12-13), 1.) God grew angry, and 2.) ceased to deliver them from their enemies (v.14), resulting in 3.) Israel experiencing severe distress (v.15).

Results of God's Faithfulness: 1.) God was moved to pity (v.18) and 2.) raised up faithful Judges to call Israel back to Him and deliver them from their oppressors (v.16, 18), yet 3.) Israel gained no lasting wisdom from the experience (or failed to relay it to their children) and returned to more unfaithfulness (v.19).

 For this reason God left the Canaanites in the land 1.) to punish Israel (v.20), 2.) to test them (v.22) and 3.) to train a generation without war experience how to conduct themselves for that necessity (3:2).

It appears the visible representations of their neighbour's demons, seen daily by Israel, were more memorable than the God who is Spirit (John 4:24) who they could not see in the same way. Materialism and the god of mammon has a similar visual appeal.

Personal Response: I will tell the next generation the ways of the Lord and of my experience of His grace, guidance and protection. I will teach them the spiritual disciplines they need to stay close to the Lord and how to teach their children and children's children, to the 4th generation.

My Prayer: Father, help me pass on the urgency of this generational call and task to my children without irritating them with the impression that I feel they are not taking it seriously or falling short in some way. Lord, help me pray for them diligently in the challenge before them knowing myself how challenging the task is in a culture pulling the other direction.